The short answer: There were about 900 Catholic priests of Vietnamese origin in the U.S. by 2013, and there are approximately 950-1000 at this time (2017).
“Do anything three times if possible,” goes my motto as a forty-something. Publish three books or articles on different topics but a common theme. Or, dance to three different songs but the same genre from the same period. Or, write three blog posts about the same subject matter in a row. Three books and articles I haven’t achieved. But I’ve done the dancing bit and now I am doing the third thing. My last two blog posts are about Vietnamese Catholic refugees in the U.S. during the 1970s and the 1980s, and this post rounds up the miniseries.
My last post is about Ngô Đình Diệm’s older brother Archbishop Thục, who got mixed up with several reactionary groups during the 1970s and 1980s before reconciling with the Vatican and living out his last year among a religious order of Vietnamese men in Missouri. Since then, I’ve read some more materials and learned about something I didn’t know before: a group of Catholic refugees led by a traditionalist and anti-Vatican II priest by the name of Trần Văn Khoát.
Continue reading “Fr. Trần Văn Khoát and Catholic refugees in Beaumont and Port Arthur”
The only time that I’ve seen anyone related by blood to Ngô Đình Diệm – Ngo Dinh Diem for readers that are used to the English spelling – occurred exactly thirty-three years ago this month. The town was Carthage, Missouri, best known as the American headquarters of a large Catholic order of Vietnamese American priests and brothers. The person was Ngô Đình Thục, Diệm’s older brother and the former archbishop of Huế. Along with tens of thousands of Vietnamese Catholics, I was attending the annual Marian Days weekend with my family and people from southern Minnesota. Unfortunately I don’t remember much about the Archbishop except that he presided over one of the masses with a visiting bishop from Vietnam.
This summer has been one on Vietnamese history: some for research and some for the sheer pleasure of knowledge. Before turning to prepping for fall classes, I wish to have one more write-up about several articles read in the last two months. The focus is Vietnamese history but away from the Vietnam War. Below, I go over each article in chronological order of their topics.
Most historical research articles published in academic journals come between 8000 and 12,000 words each, notes included. They translate to approximately 16-30 pages long, depending on formatting. Occasionally, however, a journal may choose to publish a considerably longer article. In the last three months, I’ve read three such long articles: 49, 70, and 75 pages, respectively, and wrote up on one of them.
Belief in God tends to be strong for people living amid warfare. It is hardly a surprise then that prayer finds its way into music written during war. It was surely the case with popular music in South Vietnam.
Since this is the week of Christmas, it is worth mentioning that one the most popular South Vietnamese albums is filled with prayer. It is the third album of the fine series Sơn Ca (Birdsong), and the title is simply Giáng Sinh: Tình Yêu và Hòa Bình: Christmas: Love and Peace. It features some of the biggest names in the Saigon music scene at the time: Thái Thanh, Khánh Ly, Thanh Lan, Giao Linh, Lệ Thu, Anh Khoa, etc. (A recording from Elvis Phương would have completed this A-list.)