- “Ultramontanism, Nationalism, and the Fall of Saigon: Historicizing the Vietnamese American Catholic Experience,” American Catholic Studies (Spring 2019): 1-36.
- “The Resettlement of Vietnamese Refugee Religious, Priests, and Seminarians in the United States, 1975–1977,” U.S. Catholic Historian 37.3 (Summer 2019): 99-122.
In order of discussion:
- Balázs Szalontai, “The ‘Sole Legal Government of Vietnam’: The Bao Dai Factor and Soviet Attitudes toward Vietnam, 1947–1950,” Journal of Cold War Studies 20:3 (2018): 3–56.
- Phi-Vân Nguyen, “A Secular State for a Religious Nation: The Republic of Vietnam and Religious Nationalism, 1946–1963,” Journal of Asian Studies 77:3 (2018): 741–771.
- Olga Dror, “Education and Politics in Wartime: School Systems in North and South Vietnam, 1965–1975,” Journal of Cold War Studies 20: 3 (2018): 57–113.
- John C. Schafer, “Ngô Kha, Vietnam’s Civil Wars, and the Need for Forgiveness.” Journal of Vietnamese Studies 13:1 (2018): 1–41.
- Duy Lap Nguyen, “Sovereignty, Surveillance, and Spectacle in South Vietnamese Spy Fiction,” positions: east asia cultures critique 26:1 (2018): 111–150.
I wrote the last post about the beginning of Cursillo to South Vietnam, and this one is about the beginning of the Blue Army of Our Lady of Fátima. Both occurred during the 1960s around the Americanization of the Vietnam War. Catholics in the Philippines were instrumental to the establishment of Cursillo in South Vietnam. When it comes to the Blue Army, however, it was the initiative of a Vietnamese then studying in the U.S., followed by eager assistance from the Americans, Australians, etc. and eager participation among Vietnamese Catholics.
Among my recent interlibrary loan items is a hefty volume about the Diocese of Thái Bình in northern Vietnam. There isn’t a scale in my house, but I’d guess that it is four or five pounds like a college chemistry or ecology textbook. Published in conjunction with the eightieth anniversary of the creation of this diocese, this “yearbook” or “commemorative publication” (kỷ yếu) includes over 700 pages of glossy and thick papers and many photos of people and churches. It offers basic information on both past and present of the dioceses as well as individual parishes and missions. The information may be brief, but they add up to some fascinating insights.
This week marks the fiftieth anniversary of the Tet Offensive. The event has generated perhaps more publications in the English language – government reports, media accounts, academic studies, amateur histories, memoirs, etc. – than any other from the Vietnam War. A sucker for anniversaries of publications and releases of films and music, I wish to commemorate it by inviting non-Vietnamese to listen to a very well-known song among Vietnamese.