Last year I submitted an article on Vietnamese Marianism to a journal based in Asia, and the submission received split decisions from the anonymous reviewers. The comments, especially from the reviewer who found it problematic, were quite good. I am not an intellectual sadist or a glutton for punishment. But I’ll admit to feeling certain gladness when receiving a more critical or negative feedback from anonymous reviewers, including this one.
- “Ultramontanism, Nationalism, and the Fall of Saigon: Historicizing the Vietnamese American Catholic Experience,” American Catholic Studies (Spring 2019): 1-36.
- “The Resettlement of Vietnamese Refugee Religious, Priests, and Seminarians in the United States, 1975–1977,” U.S. Catholic Historian 37.3 (Summer 2019): 99-122.
In order of discussion:
- Balázs Szalontai, “The ‘Sole Legal Government of Vietnam’: The Bao Dai Factor and Soviet Attitudes toward Vietnam, 1947–1950,” Journal of Cold War Studies 20:3 (2018): 3–56.
- Phi-Vân Nguyen, “A Secular State for a Religious Nation: The Republic of Vietnam and Religious Nationalism, 1946–1963,” Journal of Asian Studies 77:3 (2018): 741–771.
- Olga Dror, “Education and Politics in Wartime: School Systems in North and South Vietnam, 1965–1975,” Journal of Cold War Studies 20: 3 (2018): 57–113.
- John C. Schafer, “Ngô Kha, Vietnam’s Civil Wars, and the Need for Forgiveness.” Journal of Vietnamese Studies 13:1 (2018): 1–41.
- Duy Lap Nguyen, “Sovereignty, Surveillance, and Spectacle in South Vietnamese Spy Fiction,” positions: east asia cultures critique 26:1 (2018): 111–150.
I am getting to the last volume of a Catholic periodical from South Vietnam, and it includes news items about a three-and-a-half-week training on translating the Bible. It was held during Mach 1974 in Dalat and at the Alliance Evangelical Center (Trung Tâm Tin Lành Alliance), commonly known as the Villa Alliance at the time.
After my last post, I went back to the dissertation by the Protestant minister Lê Hoàng Phu (1926-2003) on the history of the Evangelical Church of Vietnam (ECVN) up to 1965. Completed over four and a half decades ago, it is, at 560 pages, on the longer end of dissertations then and even now. Having browsed it before, I read it more slowly this time and found it an important work in several respects.